Akin Jimoh: 00:10
Welcome to Science in Africa, a Nature Careers podcast sequence. I’m Akin Jimoh, chief editor of Nature Africa. I work and reside in Lagos and I am obsessed with selling science and public well being journalism in my native Nigeria, and throughout Africa.
On this sequence, we have been exploring the follow of science on this great continent, the progress, the problems, the wants, and within the phrases of the African scientists who’re primarily based right here.
On this eighth and final episode, we take a look at science communication in Africa, and listen to about some inventive options to advertise science to most of the people. Let’s meet our researcher.
Mary Bitta 00:58
I am Mary Bitta. I’m a psychological well being researcher, primarily based on the Kenya Medical Analysis Institute Wellcome Belief program in Kilifi, Kenya.
And my analysis develops and assessments interventions that goal to handle stigma in psychological well being on this setting.
There are such a lot of issues with psychological well being in Kenya. To begin with, we don’t also have a nationwide survey. So we don’t even know the exact burden of psychological problems in Kenya.
And due to this, there are such a lot of issues, all the best way from particular person interpersonal group organizational degree.
However one key drawback that’s cross reducing is stigma, and stigma in any respect these ranges, in any respect the degrees that I’ve talked about, and primarily at, for instance, at particular person degree, this comes due to cultural beliefs in regards to the causes of those problems.
Some individuals assume that psychological well being issues are attributable to witchcraft, or by evil spirits, or by curses from mother and father or grandparents. Whereas others assume that some psychological diseases like despair, are only a signal of laziness.
Or some individuals even imagine that neurodevelopmental problems like autism and a focus deficit hyperactivity problems, generally referred to as ADHD, are simply defiant behaviour from a baby whereas in truth, most of those youngsters actually wrestle to manage.
After which this cascades down, cascades up I’d say, goes all the best way as much as for instance, the coverage degree, the place there are misconceptions in regards to the low precedence of psychological well being due to knowledge. So they don’t prioritize psychological well being. And what this results in is lack of useful resource allocation to psychological well being.
So, after which this, once more, goes right down to the group degree and organizational ranges the place now, for instance, we do not have group psychological well being models in Kenya. We would not have medicine, we at all times have scarcity of psychiatric medicine on the facility ranges. Simply due to the dearth of, you understand, consideration for psychological well being on the coverage degree.
Interventions attempt to intervene at totally different ranges. As you possibly can, you possibly can hear it is not doable to intervene in any respect the degrees at anyone time. However I feel one of many key issues is often to wish to attempt to handle stigma at particular person interpersonal and group ranges, and two, to simply attempt to foyer at a coverage degree in order that throughout the totally different sectors or ranges, the matter is taken up.
Within the final 5 years alone, we have had coverage paperwork particularly for psychological well being. For instance, there was a nationwide psychological well being coverage and a nationwide psychological well being motion plan. And this has been developed and adopted at like nationwide degree and regional degree. After which there’s additionally been progress in, like, amending laws. For instance, there was a current foyer to decriminalize suicide as a result of as we communicate, suicide is against the law in Kenya.
Talking of regional, right here in Kilifi there’s been large progress, I suppose, partly influenced by the presence of a analysis institute that is producing proof. So in comparison with once I began working in Kilifi in 2015 there’s been numerous progress in each degree of care.
For instance, they simply just lately fashioned Psychological Well being Technical Working Group, which now oversees all psychological well being actions.
After which, I feel for me, probably the most promising enterprise right here in Kilifi has been costing the psychological well being motion plan, which implies that cash can be accessible for actions. And I feel with that, issues, issues are trying up issues will enhance significantly.
I feel there are challenges which might be widespread to love all fields of analysis, after which there are challenges which might be distinctive to particular fields. And for me, curiously, considered one of my greatest challenges is simply language barrier.
And I imply, you understand, I conduct analysis in both Kiswahili or Kikuyu. Swahili is Kenya’s lingua franca after which Kikuyu is probably the most broadly spoken language right here. After which I, you understand, analyze and current my findings in English. Now, my methodology of working is participatory motion analysis, which implies that I contain the goal populations in design, implementation and analysis of interventions. So, this calls for that even speaking the I ought to talk my outcomes.
Now, for a lot of of my ideas, I would not have equal Kiswahili phrases, Akiyama desires to precise this. And so, though I strive my greatest to make pretty much as good translations as doable, generally numerous that is misplaced, so it turns into very tough to speak.
I am going to provide you with a current instance, I simply concluded analysis on stigma. After which one of many outcomes I had was modifications in angle, main modifications in angle as one of many many domains. And one of many subdomains I had was an angle referred to as authoritarianism.
Now I attempted to translate this to Kiswahili as greatest as I might, in a means that could possibly be understood, I am nonetheless fighting that.
In order that’s simply one of many issues, simply discovering the suitable phrases to speak the idea with out shedding which means.
One other one round tradition can be, you understand, the idea techniques about some very crucial elements of our analysis, for instance, samples.
Right here within the Kenya Medical Analysis Institute, there had been a longstanding suspicion in the neighborhood, significantly about round assortment of blood samples.
So one of many key items of labor that we do right here is malaria analysis, which requires assortment of blood samples at many intervals.
And there was a time when there was a hearsay occurring in the neighborhood that the blood samples had been being like these these large, inside the Kemri brand, the organizational brand, there’s a snake, which is often widespread in lots of medical fields of analysis.
And so there was this hearsay that we’re amassing blood to feed a sure like demon or one thing. So there was a suspicious in regards to the variety of instances we had been amassing blood, and the place we had been taking this blood.
And what occurred is that a complete group engagement division needed to be arrange and and and operating the group to attempt to destigmatize these wants.
And for a very long time, and we nonetheless have individuals immediately who imagine that may KEMRI collects blood for demonic causes.
In order that’s all there’s that suspicion and, and for a very long time, even to this point, we’ve worldwide collaborators from everywhere in the world. And so when, you understand, they see white individuals within the group, and like myself, I am from a distinct a part of the nation, have come right here, and we’re amassing the samples.
There are these suspicions about, you understand, the, the the tradition and the idea round blood, after which suspicions about what a few of these issues are getting used for due to lack of readability, or lack of expertise of scientific ideas.
I am going to give a current instance of a research the place we needed to acquire saliva samples for a genetic research. Now, there’s numerous sacredness round our saliva on this group, which is the place I work. And there is additionally numerous sacredness round genetics, which is you understand, passing on info from one era to a different.
So a few of the challenges we needed to we encountered is attempting to demystify the myths that encompass passing on genetic illnesses, a few of which psychological well being, a few of which psychological problems,, psychiatric circumstances, like schizophrenia or psychosis, bipolar, temper problems, and even neurodevelopmental problems for which there’s proof that there’s genetic hyperlinks.
And simply explaining that we might be storing saliva samples for a very long time as a result of it has a really private and a really non secular which means for, for a few of the individuals right here.
So we actually had a difficult time explaining this idea and gaining acceptance from the group. So these are simply a few of the, you understand, challenges that I skilled in speaking this simply the complexity even of the ideas of science itself, yeah.
Akin Jimoh: 09:23
The shortage of belief is rooted in native perception techniques, faith, attitudes to science, and different points round confidence within the authorities. Mary makes use of artwork and creative efficiency to get round this.
Mary Bitta: 09:41
I am going to give an instance from considered one of my tasks referred to as the Default CMO, which implies breaking free. So I take advantage of truly, mainstream media and different media, social media.
And I take advantage of artwork as a way of communication, particularly songs, dance factors, and even quick participatory to movies and documentaries. Now right here within the native tradition and I imagine in lots of cultures throughout the continent, you understand, music and dance have been used to protect historical past to elucidate phenomena, and even most significantly, to move very critical messages in very gentle moments.
And the difficulty that I am attempting to deal with, which is stigma is a really contentious one, significantly within the context of psychological well being, due to the cultural associations and beliefs.
And in order that’s why I selected artwork as a result of one, it brings individuals collectively, after which in add this freedom of expression, which may be very crucial, and which provides us a possibility to to handle these actually contentious points.
So like, when we’ve the mass, the mass campaigns on the group degree, we truly get our artists to carry out the songs, that are in most events, formatted as query and reply.
So the artists will sing a music asking the inhabitants a query. After which the inhabitants will give a solution. I am going to give an instance. You recognize, the artists will sing and ask, “What do you assume causes despair” as a music, after which perhaps a member of the group will say, “I do not know, pondering an excessive amount of, or perhaps stress or one thing.” After which the artists will reply in music and say, “Would you want to come back and dance with me to, you understand, to display how one can like cease despair or be comfortable or one thing like that.”
So it is often very participatory and interactive. However inside the music, there are messages about what causes these diseases and what somebody can do after they have these problems. And we even generally talk our findings, like, “Do you know that there’s a treatment for despair? Are you aware that if you happen to undergo from this, you may get assist right here.” They’re all that’s often entailed within the music.
So we achieve this what the design of for instance, the very first thing was such that we had been working with individuals throughout all the degrees, together with just like the directors, and many others.
So when we’ve an occasion, we simply often promote it by means of the directors for the totally different like areas.
After which we set a date and we ship out the message after which individuals simply present up, individuals simply come. After which yeah, we carry out and we share the messages. We now have some occasions inside, we’ve some occasions outdoors.
Generally we appeal to. So, nicely, the pandemic introduced challenges by way of the variety of individuals you would collect collectively, however pre-pandemic, it might be like in I do not know, in a whole lot, perhaps at anyone gathering.
That is the entire level. Sure, we give attention to the leisure to draw the crowds, as a result of we wish individuals to you understand, we are not looking for the seriousness that is often hooked up to you understand, analysis and well being science that won’t appeal to the group.
So we worth the leisure worth of the of the songs, however we additionally make sure that, you understand, as soon as persons are settled and the group is calm, we now have interaction in not solely an entertaining means, but in addition a school information trade, not simply educating as a result of educating appears like a method we like participating like in information trade, however we use the leisure part to draw the crowds.
This system makes use of an idea referred to as participatory motion analysis, which implies that the goal inhabitants or the stakeholders in no matter subject you are attempting to handle are concerned within the conceptualization, growth, implementation and analysis of the interventions.
So in our case, the stakeholders on the centre of it are individuals with lived expertise in psychological sickness and their caregivers.
After which we even have healthcare suppliers which might embody biomedical healthcare suppliers, conventional healers, non secular healers. After which we even have representatives from the executive models and many others.
And the concept is that idea growth is shared. So within the case of Difisimo, it’s individuals with lived expertise and conventional healers and non secular healers, who instructed the usage of songs and music and dance primarily as a device or as a way of speaking.
As a result of like I stated, psychological well being is a really sombre matter, I feel everywhere in the world and even on this setting and it’s surrounded with numerous myths and misconceptions.
And so, you understand, they instructed that to handle this, we might use one thing that’s gentle and the place we can be allowed to precise ourselves as a result of, you understand, music permits, you understand, jokes and, you understand, and many others.
So that’s how we selected music and dance as a way of speaking. Discussing stigma and psychological well being primarily.
Numerous our work is audio visible. And so we, we additionally depend on, you understand, footage and movies and music to disseminate the knowledge as a result of once we go for like group outreaches we often movie you understand a few of the tales that we acquire within the subject.
And so, one distinguished work that we did was a documentary referred to as The Man in Chains, which was about an individual who had lived with schizophrenia for 25 years.
And the group believed that this individual possessed supernatural powers, they usually noticed he by no means sought any type of therapy for his sickness, and he deteriorated. And he began wandering away and getting misplaced, after which they might chain him to a tree in his dwelling state.
And that is how we coined the title Man in Chains. And so we have used this documentary to discuss stigma round psychological sickness, beliefs and myths and misconceptions in regards to the causes of psychological sickness.
And I feel it has at all times been very emotive, whereas we have in most circumstances obtained overwhelmingly constructive reception and other people have opened up about, for instance, individuals that they are hiding at dwelling due to stigma.
And so they’ve actually expressed gratitude for exhibiting that movie as a result of they’ve seen avenues which they may also help their very own individuals again at dwelling.
So yeah, so we use documentaries, we have posted them on us on our web site and our social media platforms. However once we go to the sphere, we truly carry filming and screening tools.
So we are going to carry the projector and laptop computer, widescreen audio system and every thing. And we’ll choose a venue with entry to electrical energy.
And we plug in our our tools and present the inhabitants.
So with the radio occasions, what we truly do is simply, we can we ebook slots for simply discussing psychological well being. And it is often marketed on the radio pages, their internet pages and every thing.
After which it is simply principally to indicate you round primetime. So perhaps eight within the morning or 8pm. So yeah, we’ll simply get individuals listening in and calling in reside to ask questions and generally to to problem a few of the issues that we’ve stated after which we often simply reply and have discussions often moderated by like, the radio presenter for that specific present.
Yeah, we’ve had metrics we have attracted 1,000,000 listeners and keep in mind with the radio exhibits, it is not regional it is persons are listening from totally different components of the nation. So we’ve had giant listenership for a few of the applications as excessive as 1,000,000 individuals. Yeah.
Akin Jimoh 18:05
I am personally very concerned about Mary Bitta’s modern technique to enhance the care of psychological well being, affected person and care. As a science communicator in Nigeria, I nicely perceive the challenges of attempting to beat cultural obstacles, and the multifaceted method that you must work on them.
In 2013, I undertook a job for UNICEF, Nigeria, to extend vaccine uptake in youngsters. The Muslim inhabitants of northern Nigeria grew to become suspicious of an immunization program.
Polio, measles, diphtheria, and different childhood immunizable illnesses, they started to imagine misinformation that the vaccines affected fertility.
We launched varied delusion busting campaigns about our vaccines are developed and manufactured. We have interaction communities or non secular leaders, recruited 1000’s of volunteers to knock on individuals’s doorways, and arranged nationwide fascination days.
We use all types of media, newspapers, radio, tv, and group theatre to coach the general public.
And it labored. In 2020. Nigeria, the final polio endemic nation in Africa, was formally licensed free from polio. After marking three consecutive years because the final case of untamed polio was reported. Mary Bitta got here up towards the same wall of misconceptions was used a distinct method, participatory motion analysis so as to educate. Did it work?
Mary Bitta 19:47
The quantitative outcomes of our evaluation are exhibiting that it is working. Sure, we’re seeing an enchancment in ranges of information in modifications in angle and enhancements in reported and meant behaviours.
However in fact, what we’re observing to date is within the quick time period. So we’re but to see whether or not these results can be sustained in the long run.
However, once more, simply to say that our campaigns have been very focused. The campaigns that we have evaluated, empirically have been very focused to particular teams.
So once more, you understand, you are asking a really tough query about whether or not this works for big mass populations. That’s one thing that we’re but to see.
However simply to say, I am positive everybody appreciates that change takes time, we’re asking individuals to vary their lengthy held beliefs and attitudes and behavior, that’s one thing we’ve to attend and see.
For me, one large end result of this work is that we’re opening avenues for dialogue. I feel for me that is a giant change as a result of psychological well being stigma has been a taboo topic for the longest time.
And so simply the truth that they’re these avenues for dialogue for me is proof that we’re one step in the suitable path. So long as it is contextually related.
The thought of I feel the concept of participatory motion analysis is lengthy overdue, as a result of if you use participatory approaches, you truly handle what issues probably the most to that focus on inhabitants, which varies from from inhabitants to inhabitants.
After which additionally there is a there’s an issue researchers discuss with as sort three error, which primarily means challenges with drawback conceptualization.
However if you happen to use participatory motion analysis, you truly conceptualize the issue appropriately. As an illustration, generally psychological well being is conceptualized biomedical, which implies that individuals consider schizophrenia, despair, these categorical, you understand, categorization of psychological sickness, however that is what we have discovered for the amenities. That that is not how individuals perceive psychological well being on this setting.
Some individuals truly perceive it as a blessing in disguise within the situations the place they imagine somebody possesses supernatural powers, whereas a physician would name these hallucinations and delusions.
So I feel they’re sustainable in the event that they’re domestically tailored, and if they’re participatory in order that if you’re addressing an issue, you handle what issues most to the inhabitants you are concentrating on.
Akin Jimoh: 22:16
Misinformation about science, whether or not it is psychological well being or immunization applications, is a world problem, not simply Africa.
The current divided opinions about COVID vaccines is a living proof. Good science communication is crucial to preserving and enhancing the well being of society.
Fortunately, there are constructive tales like Mary Bitta’s, however far more must be executed.
Properly, that is all for this episode and the sequence Science in Africa, a Nature Careers podcast. I’m Akin Jimoh, chief editor of Nature Africa. I hope you have loved the journey. Thanks for listening.